Gender Discrimination in the Post-Civil Rights Era


Most research on gender discrimination in academia indicates that its contemporary forms usually consist of subtle but pervasive attitudes and actions that collectively—and cumulatively—work to women’s disadvantage. For that reason, except in the most egregious instances, gender discrimination can be difficult for both men and women to detect and understand. The most influential studies have characterized gender discrimination using such metaphors as "the chilly climate" or "lifting a ton of feathers," emphasizing the cumulative effect that small slights—seemingly insignificant when taken in isolation—have when they are pervasive, institutionalized, and systemic. As one recent report puts it, discrimination in the post-Civil Rights era "consists of a pattern of powerful but unrecognized assumptions and attitudes that work systematically against women even in the light of obvious good will. Like many discoveries, at first it is startling and unexpected. Once you ‘get it’, it seems almost obvious" (8). Understanding the pervasiveness of subtle gender inequities, then, seems to be like looking at a 3-D pattern embedded in an abstract design. First, the viewer sees nothing, for the 3-D image remains invisible. But once the picture forms, one sees that it’s interwoven into the very fabric of the whole.

Today, the most pervasive forms of gender discrimination cannot be understood as something that men do to women, any more than they can be seen as something that women do to themselves. Rather, they seem to stem from attitudes that women and men share as a result of socialization. In Why So Slow? The Advancement of Women (1998), Virginia Valian calls these attitudes gender schemas:

[Gender schemas are] the set of implicit, or nonconscious, hypotheses about sex differences [that play] a central role in shaping men’s and women’s professional lives. . . . Both men and women hold the same gender schemas and begin acquiring them in early childhood. . . . Their content may even be disavowed. Most men and women in the professions and academic explicitly, and sincerely, profess egalitarian beliefs. Conscious beliefs and values do not, however, fully control the operation of nonconscious schemas. (2) Valian suggests that the persistence of gender schemas explains why—as numerous studies have shown—women are in practice judged to be less competent than men even by people who consciously believe in equality (126). For instance, someone who tends to attribute men’s successes to talent and ability, but women’s to extraordinary effort, is reading the world in a way that preserves existing gender schemas. Tellingly, studies have shown that the same resume or c.v. is evaluated differently, and more favorably—by both men and women—if it has a male name attached to it rather than a female name. Other studies have shown that women leaders are less likely to obtain the automatic deference that marks of leadership confer upon men (127), and that both men and women respond negatively to assertive women (129). Furthermore, These are just a few examples. What’s important for administrators, supervisors, and department chairs to understand is that what contemporary scholars consider gender discrimination in the post-civil rights era doesn’t fit many people’s preconceptions about what constitutes discrimination. Contemporary gender discrimination is usually not based on conscious beliefs that women are inferior to men, that women should not be in the work force, or that women are less ambitious than men. Most people in contemporary American society—and virtually all faculty members and academic administrators, male as well as female—consciously espouse, even adamantly support, principles of equality. Many honestly believe that because the most blatant and egregious forms of gender discrimination are rare, women’s equality has been achieved. Furthermore, in considering any ostensible inequities (where women as a group seem disadvantaged relative to men), it is usually possible to point to extenuating circumstances unique to each individual instance that seem to explain it.

Many believe—equally sincerely—that if women have not attained the same levels of success and recognition as men, it is because their performance does not match men’s. Even those who recognize the existence of subtle forms of gender discrimination often have trouble taking these forms of discrimination as seriously as those that are more dramatic and egregious. It’s simply harder to feel outrage about what can seem to be a series of small, even insignificant, slights. Still, a consistent message in the literature on gender discrimination is that small slights add up to significant inequities over the course of a career. For that reason they should not be ignored, trivialized, or condoned.

Gerdes summarizes several models that have been offered to account for the difficulties that academic and administrative women have had in gaining full equality with their male peers. The first is that women invest less in their careers and thus, for fully rational reasons, are not chosen by decision-makers for high-level positions and awards. According to this theory, men and women do not have different degrees of success because they are treated differently: people who bring fewer years of education, less willingness to relocate, fewer years of continuous service, etc., have less successful outcomes whether they are men or women. This is no longer widely accepted as a major explanation for inequitable outcomes between men and women in employment (Stover, 1996; Valian, 1998). The most telling studies reveal, in fact, that when men and women present equivalent credentials, being female is negatively related to the level of promotion (Gerdes, 1999).

Socialization is another explanation. This model suggests that women are less motivated to seek high-level positions and are less qualified for them because of traits and skills developed in gender socialization. Gerdes and others point out, however, that even if there are fewer women than men who actively seek certain high-level positions in academia, women and men express comparable levels of ambition when they have comparable work status and experience. This fact is more consistent with a structural explanation than with a gender socialization explanation (Bielby, 1996). If certain differences distinguish men and women more generally, and those differences can be attributed to socialization, those differences disappear when men and women in the same occupation are compared (Leuptow, 1996; O’Connell & Betz, 1996). As with the first model, however, this theory cannot satisfactorily account for existing inequities and outcomes.

The final explanation, and the one that gender theorists find most convincing, focuses on organizational factors that make it harder for women to be accepted, to achieve, or to be recognized. Gerdes notes that the strongest evidence that women’s lower achievement is due to situational factors are experimental studies in which hypothetical male and female candidates are constructed to be equally qualified: "A very large number of such studies, many of them involving evaluations of faculty, managerial, or professional women, demonstrate discriminatory judgments of women that relate to gender stereotypes" (6). That is to say, when men and women present comparable credentials or qualifications, men are still evaluated more positively.

The evidence reported in the Study on the Status of Women Faculty in Science at MIT (1999) supports this last model. The results of that study, notable in part because the study was conducted by scientists who were not convinced at the outset that gender had anything to do with their careers, revealed that

What all this shows is that gender discrimination today takes many forms; that some of these forms are not easy to recognize; and that they can be practiced or at least abetted—however unconsciously—by those who sincerely believe themselves to be advocates of equality and fair treatment.

proceed to the next section of the report
return to the table of contents