Gender
Discrimination in the Post-Civil Rights Era
Most research on gender discrimination in academia indicates that its
contemporary forms usually consist of subtle but pervasive attitudes and
actions that collectively—and cumulatively—work to women’s disadvantage.
For that reason, except in the most egregious instances, gender discrimination
can be difficult for both men and women to detect and understand. The most
influential studies have characterized gender discrimination using such
metaphors as "the chilly climate" or "lifting a ton of feathers," emphasizing
the cumulative effect that small slights—seemingly insignificant when taken
in isolation—have when they are pervasive, institutionalized, and systemic.
As one recent report puts it, discrimination in the post-Civil Rights era
"consists of a pattern of powerful but unrecognized assumptions and attitudes
that work systematically against women even in the light of obvious good
will. Like many discoveries, at first it is startling and unexpected. Once
you ‘get it’, it seems almost obvious" (8). Understanding the pervasiveness
of subtle gender inequities, then, seems to be like looking at a 3-D pattern
embedded in an abstract design. First, the viewer sees nothing, for the
3-D image remains invisible. But once the picture forms, one sees that
it’s interwoven into the very fabric of the whole.
Today, the most pervasive forms of gender discrimination cannot be understood
as something that men do to women, any more than they can be seen as something
that women do to themselves. Rather, they seem to stem from attitudes that
women and men share as a result of socialization. In Why So Slow? The
Advancement of Women (1998), Virginia Valian calls these attitudes
gender
schemas:
[Gender schemas are] the set of implicit, or nonconscious, hypotheses
about sex differences [that play] a central role in shaping men’s and women’s
professional lives. . . . Both men and women hold the same gender schemas
and begin acquiring them in early childhood. . . . Their content may even
be disavowed. Most men and women in the professions and academic explicitly,
and sincerely, profess egalitarian beliefs. Conscious beliefs and values
do not, however, fully control the operation of nonconscious schemas. (2)
Valian suggests that the persistence of gender schemas explains why—as
numerous studies have shown—women are in practice judged to be less competent
than men even by people who consciously believe in equality (126). For
instance, someone who tends to attribute men’s successes to talent and
ability, but women’s to extraordinary effort, is reading the
world in a way that preserves existing gender schemas. Tellingly, studies
have shown that the same resume or c.v. is evaluated differently, and more
favorably—by both men and women—if it has a male name attached to it
rather than a female name. Other studies have shown that women leaders
are less likely to obtain the automatic deference that marks of leadership
confer upon men (127), and that both men and women respond negatively to
assertive women (129). Furthermore,
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female managers are just as likely as males to receive high job-performance
ratings from their supervisors. Yet, in evaluating the extent to which
highly successful managers’ achievements are due to ability (as opposed,
for example, to hard work), supervisors rate male managers as having more
ability. (Valian, 129)
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in trying to voice their views, women often have to work overtime to get
people’s attention and, when they do, are likely to evoke disproportionately
negative reactions from those they are trying to influence. Those reactions,
in turn, will have a negative effect on other observers who might originally
have been neutral or undecided. Because all concerned are unaware of the
extent to which they are affected by the woman’s gender, they will attribute
their reaction to the woman’s lesser ability. (Valian, 133) This phenomenon
has led some critics to point out that if women as a group remain relatively
silent in some contexts, it is--given their experience--for fully rational
reasons.
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people are often more attentive when men speak and are more likely to recognize
male speakers, for example, by nodding and gesturing in response to men’s
questions and comments. In discussion groups, people are more likely to
respond more extensively to men’s comments than to women’s. (Sandler, "The
Chilly Climate Revisited, 1986; 3).
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personnel decisions are very likely to be affected by the composition of
an applicant pool: women (and ALANA) candidates fare significantly better
if they are in at least a sizable minority. They will be less likely to
be perceived in terms of their gender (or race/ethnicity) and more in terms
of their qualifications. (Valian, 142)
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when a woman’s qualifications are identical to a man’s, she is still accorded
lesser status. In one such study fictitious resumes were sent to department
chairs, who were asked to indicate the rank at which a faculty applicant
should be hired. The resumes contained information about productivity,
teaching, administrative work, and sociability. The names attached to the
resumes were rotated so that sometimes the same document had a female name
attached to it and sometimes it had a male name. Those with male names
were assigned to the rank of associate professor, while those with female
names were assigned to the rank of assistant professor. (Valian, 128)
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ALANA women are more likely than white women to be excluded from the informal
and social aspects of their departments and institutions--sometimes by
white women as well as white men. The isolation these women face is exacerbated
when they are few or no women of color who can serve as mentors. (Sandler,
13).
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women who accept the challenge of high administrative positions face isolation
as well. A woman administrator is rarely regarded simply as an administrator:
she is a woman administrator and subjected to additional scrutiny.
If she fails, many will regard this as proof that women are incapable of
doing the job. If she succeeds, she is seen as exceptional. (Sandler, 14).
These are just a few examples. What’s important for administrators, supervisors,
and department chairs to understand is that what contemporary scholars
consider gender discrimination in the post-civil rights era doesn’t fit
many people’s preconceptions about what constitutes discrimination. Contemporary
gender discrimination is usually not based on conscious beliefs that women
are inferior to men, that women should not be in the work force, or that
women are less ambitious than men. Most people in contemporary American
society—and virtually all faculty members and academic administrators,
male as well as female—consciously espouse, even adamantly support, principles
of equality. Many honestly believe that because the most blatant and egregious
forms of gender discrimination are rare, women’s equality has been achieved.
Furthermore, in considering any ostensible inequities (where women as a
group seem disadvantaged relative to men), it is usually possible to point
to extenuating circumstances unique to each individual instance that seem
to explain it.
Many believe—equally sincerely—that if women have not attained the same
levels of success and recognition as men, it is because their performance
does not match men’s. Even those who recognize the existence of subtle
forms of gender discrimination often have trouble taking these forms of
discrimination as seriously as those that are more dramatic and egregious.
It’s simply harder to feel outrage about what can seem to be a series of
small, even insignificant, slights. Still, a consistent message in the
literature on gender discrimination is that small slights add up to significant
inequities over the course of a career. For that reason they should not
be ignored, trivialized, or condoned.
Gerdes summarizes several models that have been offered to account for
the difficulties that academic and administrative women have had in gaining
full equality with their male peers. The first is that women invest less
in their careers and thus, for fully rational reasons, are not chosen by
decision-makers for high-level positions and awards. According to this
theory, men and women do not have different degrees of success because
they are treated differently: people who bring fewer years of education,
less willingness to relocate, fewer years of continuous service, etc.,
have less successful outcomes whether they are men or women. This is no
longer widely accepted as a major explanation for inequitable outcomes
between men and women in employment (Stover, 1996; Valian, 1998). The most
telling studies reveal, in fact, that when men and women present equivalent
credentials, being female is negatively related to the level of promotion
(Gerdes, 1999).
Socialization is another explanation. This model suggests that women
are less motivated to seek high-level positions and are less qualified
for them because of traits and skills developed in gender socialization.
Gerdes and others point out, however, that even if there are fewer women
than men who actively seek certain high-level positions in academia, women
and men express comparable levels of ambition when they have comparable
work status and experience. This fact is more consistent with a structural
explanation than with a gender socialization explanation (Bielby, 1996).
If certain differences distinguish men and women more generally, and those
differences can be attributed to socialization, those differences disappear
when men and women in the same occupation are compared (Leuptow, 1996;
O’Connell & Betz, 1996). As with the first model, however, this theory
cannot satisfactorily account for existing inequities and outcomes.
The final explanation, and the one that gender theorists find most convincing,
focuses on organizational factors that make it harder for women to be accepted,
to achieve, or to be recognized. Gerdes notes that the strongest evidence
that women’s lower achievement is due to situational factors are experimental
studies in which hypothetical male and female candidates are constructed
to be equally qualified: "A very large number of such studies, many of
them involving evaluations of faculty, managerial, or professional women,
demonstrate discriminatory judgments of women that relate to gender stereotypes"
(6). That is to say, when men and women present comparable credentials
or qualifications, men are still evaluated more positively.
The evidence reported in the Study on the Status of Women Faculty
in Science at MIT (1999) supports this last model. The results of that
study, notable in part because the study was conducted by scientists who
were not convinced at the outset that gender had anything to do with their
careers, revealed that
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Marginalization increases as women progress through their careers. While
junior women feel well-supported within their departments, senior women
feel increasingly excluded from playing a significant role in their departments.
Slight inequities in resource allocation add up to substantive differences
over the course of a career.
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The pattern whereby junior women feel supported and senior women feel excluded
repeats itself over successive generations: senior women also felt well-supported
when they were young.
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Junior women believe that family-work conflicts will impact their careers
in different ways from their male colleagues;
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When isolated, existing inequities can be explained by the unique aspects
of a particular situation. When examined collectively, a pattern emerged:
the committee and the MIT administration became convinced that systematic
if unintentional forms of discrimination against women were at work, even
in the face of obvious good will and strong commitments to equality.
What all this shows is that gender discrimination today takes many forms;
that some of these forms are not easy to recognize; and that they can be
practiced or at least abetted—however unconsciously—by those who sincerely
believe themselves to be advocates of equality and fair treatment.
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